So what's up? Well, my job with that NGO in Costa Rica ended at the beginning of this month, I'm taking the opportunity to travel. I've already finished two weeks in Nicaragua and am now in Antigua, about to hike up an active volcano in two hours.

Nicaragua was interesting because it felt more like the Philippines than Costa Rica. It was definitely just as hot, I saw grass burned yellow by the sun. It was also poorer than Costa Rica, I saw trash on the side of the highway, and until that point I hadn't realized that Costa Rica's roads were missing that particular detail. Nicaragua also apparently receives more international development assistance, since I saw lots of signs about stuff being donated by Japan or Germany or some other country.

Anyway, I can't seem to put myself into the right mindset for anthropological thinking, so I'll just leave you all with this update on my whereabouts and bid you adieu for now.

So: blogs are mainstream now.  What else is next?  Social networking sites, apparently (a.k.a. SNS).  I mean, Foreign Policy did an article on them and The freaking Economist has a Facebook group.  Yeah, I know, it's a bit bizarre.  I wonder who's responsible for maintaing that group?

Okay, so perhaps when such staid auld institutions like The Economist have joined Facebook then it's more a sign of being mainstream than cutting edge (and apropos of nothing, but apparently The Economist's website has been redesigned).  However, being so new, in real time as opposed to Internet time, SNSes have barely been studied by academics so far.  Scholars are still grasping at the answers to such basic questions as who uses Social Networking Sites.  Via the Freakonomics blog on the New York Times website (see what I mean about blogs becoming mainstream?), however, I found these two links to various stuff around the Internet related to SNSes:

The first is an article from the Journal of Computer-Mediated Communication by Eszter Hargittai, a sociologist from Northwestern University and contributor to the Crooked Timber group blog entitled "Whose Space? Differences Among Users and Non-Users of Social Network Sites" (2007).

Hargittai mentions that "students who have at least one parent with a graduate degree are more represented on Facebook, Xanga, and Friendster than they are in the aggregate sample, while students whose parents have less than a high school education are disproportionately users of MySpace", which is to say that North American socioeconomic divisions are reflected online by which SNS you join: MySpace for the working class, Facebook for the middle class.  This accords with what danah boyd observed in the blogpost that stirred up quite a lot of online reaction, partly because I think Americans don't like to be reminded that class exists in their country (and as another tangent, I'd actually made the exact same observation as her that Facebook and MySpace users were clearly being segregated according to class and had even been half-assedly formulating a blogpost on the subject, though it's just as well that she broached the subject first since she reaches more people and she actually used more than 50% of her ass when writing the post).

Basically, the point of the article is that who joins and stays with SNSes can be somewhat predicted by various demographic factors, and that we might be seeing the rise of a new social divide, this time between those who use SNSes and those who don't.

The second link is a story about how people inadvertently flock and follow leaders when they are in crowds, such that 5% of crowdgoers can nonverbally direct the movements of the other 95%.  Qué interesante, you say.  Nunca he pensado sobre esta tema.  That's not what I really wanted to point out, though.  Instead, look at the bottom of the press release and see that there are buttons for you to share the story on both Facebook and Digg.  I'm somewhat impressed that the University of Leeds' publicity department is on top of this Web 2.0 thing, since university websites are usually not that up with the haps online.  Perhaps even SNSes are approaching mainstream-ness (mainstreamity? I think I like this one more).

Still, nothing can top my last item, this time coming from the antropologi.info blog: it seems that Owen Wiltshire, a grad student at Concordia University in Montreal, is planning on studying how anthropologists who study online social phenomena form online communities themselves.  Yes, you read that right, an online anthropologist is studying how online anthropologists work with each other online.  It's so deliciously reflexive.  He's also got his own blog, so I might just pop over sometime and say whattup.

On the cusp of economic history

Is economic history about to change course? Among the chieftains of politics and industry gathering in Davos for the World Economic Forum on Wednesday, a consensus appears to be building that the capitalist system is in for one of those rare and tempestuous mutations that give rise to a new set of economic policies . . .

"The pendulum between market and state is swinging back," Pascal Lamy, director general of the World Trade Organization, said by telephone before traveling to Davos. "The year 2008 is a crucial year that could end up setting the tone for some time to come. What we need is an ideological mutation without falling into the trap of protectionism."

One such mutation in mainstream economic policy took place after the Depression of 1929, which led to a protectionist interlude and then gave rise to Keynesian demand-side policies and eventually the welfare state. Another took place following the oil price shocks in the 1970s, which refocused policy makers' attention to supply-side measures and strengthened those pushing for privatization and free markets as the best way to stimulate growth.

When students of economics open their history books in 2030, they might read about 2008 as the year when the groundwork was laid for a re-regulation of certain markets, a more redistributive tax system and new forms of international policy coordination, economists say.

I don't know, isn't this just more of the classic cycles we're supposed to expect from capitalism?  But having said that, it would be unfair to claim that nothing has changed and that we're stuck in a perpetual circle of death and reincarnation.  Perhaps the roller coaster is a more apt metaphor - things go up and down, but they never go backwards.  After all, the environment is in a more precarious position today and the emerging economies of China and India are far stronger than they have been in the recent past.

So, while no one can expect the abolition or even the gradual phasing-out of the capitalist nation-state system, perhaps we will see some encouraging moves towards allowing more people around the world the chance not to get gang-raped out of nowhere by economic policies they never agreed to.  And perhaps some of these people might be more open-minded to an alternative to the current political-economic system?  Hope springs eternal.

By the way, that picture of Davos just makes me even happier that I'm in Costa Rica right now.  Man, it looks cold up there (although it's snowing so it must be relatively warm, like only -5 Celsius).

This is rather bizarre, but apparently in the US, the term "Canadian" is apparently increasingly being used as a replacement derogatory term for "black people".  It's ideal for cryptoracists because it doesn't sound racist.  "Damn Canadians" doesn't sound like a racial slur, after all.

The World’s Top Social Networking Sites

Social networking sites such as Facebook and MySpace have made the world seem like a small place after all. But even on the Internet, persistent language barriers and cultural differences mean that the planet may not be quite as interconnected as you think.

Coming to Costa Rica, I found out first-hand how parochial the Anglosphere really is.  It's easy to over-estimate the global reach of English when you're immersed in it, but one must remember that the majority of the world doesn't speak the language of Shakespeare.  The Anglosphere might seem all-encompassing in its totality, but all you have to do is change your linguistic environment and suddenly people are talking about celebrities you've never heard of and singing along to classic songs you never knew existed.

As offline, so also online.  I'm only now dipping my toe into the Spanish Internet and it's rather fascinating to discover the differences Spanish Internet talk has from standard written Spanish (for instance, hardly anyone uses the upside-down symbol things like ¿).

This article from Foreign Policy is a nice round-up of the state of social networking sites in different language zones of the world.  I hadn't known that Orkut was big in India or that its membership had plateaud, and neither did I know that Facebook was also big in the Arab countries, nor that Skyrock even existed.  And finally I found out who's been using Hi5.  Anyway, do read the article, it's only 2 pages long and is a good corrective to English-language ghettoism online.

I tried to write this comment in response to the posted article "Communities Dominate Brands: As web content migrates to mobile internet" but it was apparently too long.

Anyway, I wrote that such rah-rah essays extolling the future within our grasp never sit quite well with me because they never mention what happens to people who can't join the revolution.

As a grad student in Canada I couldn't afford to surf the Internet on my phone (that first phone bill was a shocker), and now in Costa Rica I don't even have the option. The government has a monopoly on telecommunications, there are long waiting lists for cellphone numbers and long lineups outside the govt. offices when new numbers are added, and most phones are 5-8 years old. Only in November did ICE (the Instituto Costarricense de Electiricad, which despite the name handles more than just electricity) sign an agreement to allow the use of Blackberries in the country and it was specifically mentioned that it was for the convenience of foreign executives in Costa Rica, not local ones.

This situation has come about mostly through the exigencies of politics, as in many other parts of the world. All of my fellow development workers stationed in Africa that I've talked to have mentioned how much slower the Internet is there than they're used to, and I remember being warned against using Flash in my pre-departure training because it would slow down the computers of developing country users to unacceptable levels. Perhaps viewing the mobile Internet on a PC will be akin to watching colour programs on a black and white tv, but I can't help feeling that we're watching the further economic segregation of the Internet, as indeed already exists for the global high-speed vs. dial-up divide.

Time will tell, I suppose, as it always does. Anyway, what are other people's experience on the subject of digital divides vis-a-vis Asia and other parts of the world?

• Passport, the blog of Foreign Policy's editors.  It's all about foreign affairs.  The blog is okay, I can take it or leave it.
• Managing Globalization, from the International Herald Tribune.  Jagdish Bhagwati and Jeffrey Sachs are apparently attached to it.  This blog is slightly more appealing to me since it's all about the big G.  It's especially interesting reading the interview with Jeremy Hobbs, the executive director of Oxfam International, since he talks about the role of NGOs, a subject near and dear to me right now.
• The US State Department's blog.  It's pretty much the National Geographic-y depoliticized (ha!) PR copy you'd expect.  It's no accident that it sounds like National Geographic, since the magazine itself was founded with the express purpose of American aggrandizement.  But still, interesting to look at in a car accident sort of way.
• And speaking of car wrecks, what about the Private Sector Development Blog run by the World Bank?  Check out the subtitle: A market approach to development thinking.  If that doesn't sound off neoliberal alarm bells in your head, then you should get your internal capitalism detector checked.
• Continuing on with the theme of disaster, I've just now seen that the IMF has a new blog called the Public Financial Management Blog.  Considering the low point the IMF is in right now, I guess every little bit helps in convincing the public that it's relevant.  But as far as I'm concerned, the sooner Bretton Woods is dismantled, the better.
• While we're dismantling, why not dismantle the whole thing?  Down with nation-states, up with anarchism, says Molly'sBlog. It's more activist-oriented than the usual theory blogs on my RSS feed, but it's certainly helped me get a better grasp on the intellectual underpinnings of anarchism.
• There's also International Political Economy Zone, a blog devoted to, well, international political economy.  It comes at things from a Marxist-influenced angle.  It's only because of the blog that I understood what exactly the subprime mortgage problem was--briefly, banks gave money in the form of mortgages to people who didn't have the income to meet their mortgage payments, a.k.a. the less well-off, a.k.a. the subprime.
• Lastly, there is the Institute for Canadian Citizenship's blog, cBook.  With articles in French and English, the blog explores issues related to citizenship: multiculturalism, surveillance, policy issues, recipes for tossed salad, etc (NB: one of these things is not true).  One of my friends writes for them, do check them out; judging from their very empty comments queue, they need all the readers they can get.

As Jonathan Friedman asserts, though, the discourse of fear is produced by people at the bottom and middle of a society, while the discourse of celebration comes mostly from the top:

JONATHAN:

I have it very clearly. Look, I’ve never found a working-class hybrid who celebrated his mixture. I’ve never found even an example of it in ethnographies. It’s always by interpretation. There is one very, very strong kind of discourse of hybrid that’s being produced at the top. And I have hundreds of examples of it. What I’m interested in is saying, ‘Okay, these things are located, they’re positioned. They’re interested discourses in the sense that there are interests behind them’. I’m not sure exactly what interests they are, but I think they’re pretty clear. And these have nothing to do with Left and Right. The people at the top are producing hybridity: I don’t want to classify them as Left or Right. But there is a long history of colonial hybrid discourse being reproduced at the top. I don’t want to be stuck in how I represent that. I don’t want to have to represent that saying that ‘this is good, and the other is bad’.

THOMAS [HYLLAND ERIKSEN]:

But I’d like to challenge that, Jonathan. You’re probably right, that the people who celebrate hybridity are, as it were, middle class, I mean, members of the chattering classes, basically. The Salman Rushdies and so on. But those are the people who always open their mouths about anything, so that’s neither here nor there. Christopher Lasch belongs to the same class himself, now doesn’t he? But if you look at the people who are uncomfortable, and who present the kind of leakage that Sarah mentioned, and who are anomalies, and who don’t fit in and so on, a lot of them would belong to the lower ranks of society. I mean, all the illegal immigrants who make New York go ’round, who New York is completely dependent on in order to survive as a city. And the Pakistanis in Norway who spend three months a year in Pakistan, and who, you know, bring women back and who have this traffic in marriage and so on.

JONATHAN:

Yes, but what does this have to do with hybridities? You compare Gloria Anzaldúa, of border crossing ideology. She’s an author, and then there are hundreds of people who write about her, it’s an industry. It’s an industry of border crossing and of hybridity. But then in Lund we have people who have worked on illegal immigrants in California. Those immigrants are scared shitless of the border. There’s no celebration of hybridity, they haven’t got time for that. They’re not into those kinds of problems at all. They’re into very different kinds of issues. They’re trying to survive. Hybridity is a leisure issue.

-----

Well, take that Appadurai.  I already had bunches of stuff critiquing cosmopolitanism, but this roundtable discussion is certainly easier to read.  After this part the panelists went back to discussing the New Right in Europe.  Anyway, it's certainly food for thought.

Reference:

''Anthropologists are talking' about the new right in Europe',
Ethnos, 68:4, 554 - 572

Well, I've been in Costa Rica for a week, so I wanted to share my initial impressions.

First, it's quite wet here. It's the rainy season, which pretty much means that it will rain everyday until November or early December. But just because it rains everyday doesn't mean it rains all day, and it's gotten sunny quite a few times since I've been here. The first couple of days, it was so humid that I felt sticky all the time, but either I've gotten used to it or the wetness has eased off. Number 2 is less likely because one of the wettest days in the last month (or so I'm told) happened a couple of days ago, the tv news had lots of stories about floods and crap out in the countryside. In fact, there's apparently now a state of national emergency.

By the way, the wettest day of the month also coincided with my second day of work. My boss picked me up on my first day on Monday, but I had to make my own way on the bus system the next day. I got off at the wrong stop in an entirely different neighbourhood then took the taxi to the landmark nearest to the office. See, addresses work differently here, houses and buildings don't have numbers. When giving directions, people say, "Go 100 metres north from the park and 200 metres west, it's the yellow house on the corner." One block is taken to equal 100 metres, no one really cares if it actually is 100 000 centimetres. So they actually mean go 1 block north and 2 blocks west. It's overcast a lot now so you end up having to keep asking which way is north.

That's the surface stuff, but on to the serious bits.  On the topic of gender, it's interesting to note that two of the guidebooks I'd read warned that travellers would be shocked at how much skin Costa Rican women showed.  All I can say is that the writers must have been Amish because I haven't seen anything outrageous at all in terms of clothing.  None of the girls here in San Jose would look out of place in Los  Angeles.  The biggest difference I've noted between here and North America is that hiphop fashion is hardly present here for both girls and guys.

Anyway, I went wandering off the tourist path once and saw an amazingly scuzzy-looking woman, she had a beer belly, armpit hair, and a miniskirt and bare midriff.  Sure, it's freaky, but I'm thinking back to some other scuzzy-looking women I've seen in Sudbury and I can't say she looks that different.

Oh yes, prostitution is also legal here.  The prostitutes don't have pimps because they don't need them when they're legal.  Apparently the tourist hooker industry is contained almost entirely in the Hotel Del Rey, which also has a casino inside.  I went inside to use the ATM once and saw lots of fat white guys and amazing looking women.  But apparently the locals have their own brothels they go to where the women aren't as pricy.

Second, on the topic of race, I've noticed that most of the working class folk have darker skin while the richer set are very white.  You can't assume that just because someone is blonde that they're foreign because they could very well be a native Costa Rican (an upper-class one, to be specific).  It was really quite obvious when I went to the Canadian embassy (it was closed, apparently they punch out at 1 PM on Fridays, the jerks), which is located in Sabana Sur, one of the swankier districts here.  I wandered around and saw some big houses with SUVs in the driveway.  I also had some chocolate croissants at this one convenience store and watched some kids from something called the American High School hanging out in the parking lot.  A couple of them were blond as can be, though none were that Scandinavian blond that burns really easily in the sun.

Continuing in that vein, and to segue to the topic of language, I must confess that I find it easier to talk to upper-class Costa Ricans.  It's just that I can understand their accents better because they're more like the standard Spanish I studied.  It was only after having had trouble speaking with different clerks and taxi drivers did I realize that some of them must have been Nicaraguans who'd come over to do the 3D jobs (dirty, dangerous, and difficult) that are the lot of many immigrants the world over.  Anyway, they do stuff like omit the "s" at the end of words ("tremille"? Oh, "tres mille", 3000).  Costa Rica is mostly inhabited by mestizos and criollos (i.e., they look mostly Spanish), but quite a few Nicaraguans are actually descended from the local Indians.   Which means that Nicaraguans tend to be darker-skinned than many Costa Ricans.

Also, today (note: on Oct. 8) there is a referendum on whether Costa Rica should sign on for the Central American Free Trade Agreement (CAFTA).  Anyway, the Si people seem to be mostly composed of the richer set, while the No people are more working class, with a couple of richer liberals here and there (I saw a guy in an SUV with a No sign in his windshield).  There have been convoys of Si vehicles tricked out in flags and Signs going up and down San Jose beeping their horns and drawing attention to themselves.  I did see a newspaper vendor shouting "vampiros" at them while they passed, though.

The building across from my hostel has one of the counting stations, there's an armoured vehicle and tons of cops on the street.  Supposedly Costa Rica has no army, but I can't really see the difference between these police officers and army pukes, they've even got army-looking uniforms and swagger around like soldiers.

Anyway, that's what I've been up to in Costa Rica so far.

Besides this important announcement, let it also be known that I have been hired as a "website specialist" for Defensas de Niñas y Niños - Internacional (Children's Rights International) in Costa Rica.  It's a human rights NGO based in Guadalupe, which I think is a suburb of the capital, San Jose.  Yes, you people in the know, this is the result of me applying for an international development position in Southeast Asia, preferably the Philippines.  What can I say, this was what I got after mentioning to the coordinating agency Human Rights Internet that I had intermediate level fluency in Spanish.  At least I'll finally become fluent in Spanish.   I could feel myself on the cusp of it after only 5 weeks in Peru, so the 6 MONTHS I'll be in Costa Rica should finally and permanently stick castellano into my head.  It's from October to March and for the journey back I'm actually considering taking the bus from Costa Rica to Los Angeles to see my relatives there, then flying from LA back to Canada.  The whole thing will probably take a month or so.  Anyone out there done anything similar?  Is the infrastructure there or will it be harder than I think?  I've never been to Central America, so I have no idea.

By the way, I'm writing this paragraph right now while on the bus from Ottawa to Montreal.  See, I had to come to Ottawa for a training session with HRI which actually turned out to be mostly reading the "contract" (technically it's not one, apparently -- it's some kind of tax thing).  I'm going to Montreal because there's another training session with another agency (it's  complicated), and this one lasts until the 16th.  But, I can't actually go out and see Montreal because the training takes place in Orford, which I'm told is basically the middle of nowhere, so boo them.  At least room and board are all covered by the host agency.  I kind of wonder if I've actually joined a cult because everything is so organized and inward-oriented.  Almost my entire waking hours are scheduled for some kind of training that I don't really need.  How to overcome culture shock?  Coping with another language?  Really, now.

After that I head to Toronto and spend the 17th buying essential supplies I'll need for my upcoming journey.  I do have a question for people, though.  I'm thinking of bringing along some small gifts to give to my new Costa Rican  coworkers.  I think it would be better if I gave them something quintessentially Canadian, but what can something like that be if it also will fit in my luggage and not bankrupt me?  Anyone got ideas?  I asked at the Ottawa session and someone suggested Canadian flag pins.

But anyway, that's what I was up to on my summer vacation (I didn't read any of my summer books either).

UPDATE:

Internet access has been tricky out here in the boonies, I'm only posting this now on the last day of training.  I was going to try meeting up with you Toronto-based folks since I'll be there all day tomorrow but this is rather last-minute notice, isn't it?  Mea culpa.

1. Southeast Asia Over Three Generations: Essays Presented to Benedict R. O'G. Anderson.  I just bought this a couple of weeks ago and I'll probably just skim it.
2. Cultural Citizenship in Island Southeast Asia by Renato Rosaldo.  This one I bought a couple of months ago and I've also yet to read it.  I'll probably just skim it too.
3. Friction by Anna Tsing.  Something I got for myself Christmas 2005 which I actually have cracked open, but I've never really, you know, read it per se (more like randomly flipped through and lingered on occasional interesting bits).
4. Europe and the People Without History by Eric Wolf.  Again, I've flipped through it, I've gotten the gist of it, but damned if I've ever actually read it through.  Another book from 2005.
5. The Philosophical Discourse of Modernity by Jurgen Habermass.  I've actually read the introduction but not much else beyond that.  It's yet another two year old book that I still haven't gotten around to reading.  Damn you, graduate school!  Why can I never have the time to read all these books?  Confession: Sometimes I'm tempted to shelve it beside Madness and Civilization just to see what will happen.
6. A Thousand Plateaus by Gilles Deleuze and Felix Guattari.  I keep reading about this book in various articles and such so I figured I might as well see what it actually says.  One book review I read says that it builds upon the dynamic duo's previous work, so does that mean I'll have to read their other books before I get to this one?  I know I'll probably have to read Capitalism and Schizophrenia at the very least.  I wonder, is that enough of a grounding to not feel lost?  I admit, I want to read D&G partly because the anime Ghost in the Shell: The Stand Alone Complex is apparently written by Deleuzians.  In one episode, a sentient robotic tank is seen reading a copy of Anti-Oedipus.  I'd really like to watch this series and get the Deleuzian references.

You know what?  This is more of a 2007 reading list, in which case I should have written this list in January.  The summer can't be long enough for me to read all these meaty books.  Oh well, yet another reason for me to finish my thesis soon.

Heroic Computer Dies To Save World From Master's Thesis

WALTHAM, MA—A courageous young notebook computer committed a fatal, self-inflicted execution error late Sunday night, selflessly giving its own life so that professors, academic advisors, classmates, and even future generations of college students would never have to read Jill Samoskevich's 227-page master's thesis, sources close to the Brandeis University English graduate student reported Monday.

For it so falls out that what we have we prize not the worth whiles we enjoy it, but being lack'd and lost, why, then we rack the value, then we find the virtue that possession would not show us while it was ours.  (Tatewaki Kuno, age 17)

So, my laptop committed suicide almost as soon as I got back from Toronto.  Flush with the glow of success, clothed in the pride that accompanies great accomplishments, I sat myself down to continue my work, but alack and alas, fate had other ideas.  The hard drive of my laptop somehow refused to work, and all my efforts to repair it were for naught.  At the last, I tried transferring my most important files to my flash drive, but my computer froze up for the final time and I saved nothing.  And my last backup?  Why, that was in December.  I believe the problem is physical and not with the software, and all my research shows that data recovery will probably cost at least $300 and probably into the thousands of dollars, so I've resigned myself to starting over again.

It's rather fascinating how one can be on top of the world one day and feeling like something a dung beetle crapped out the next.  And the week after that, I had a phone interview for something that I really wanted which seemed to have gone well, so I was up again.  It's true what King Lear said: "Like flies to wanton boys are we to the gods; they kill us for their sport."

My biggest consolation is that I am an inveterate procrastinator, so I didn't actually lose five months' worth of work.  I would hate to calculate it, but I suspect I did far less work than I should have for the last five months.  I've also got a very detailed 11-page outline, plus all my notes are in actual physical notebooks, so it shouldn't be too difficult to get everything back together.  I wonder if I can still finish for sometime in June?  And I still have the conference paper I presented, too.

Anyway, I'll be spending the rest of this day and pretty much all the ones after rewriting everything I had.  So, how's everyone else's summer going?

(By the way, the clip linked to above is from Ranma 1/2, the show I still keep meaning to write an analysis of.  The pigtailed girl is actually a boy cursed to turn female at the touch of cold water.  As a boy, he'd beaten samurai boy in a fight and earned the guy's enmity, and having done the same thing as a girl, he assumed the same thing was going to happen and that they were going to fight another duel.  Instead he got hit on.  The series plays all kinds of clever little games with gender like that and I'll never feel intellectually sated until I've written an appropriate paean to the glory that is Ranma 1/2.)

Here is the abstract of the paper I will present at the CASCA/AES conference at the University of Toronto in twenty-three hours and seventeen minutes:

The World Wide Diasporic Web: Blogging and its Role in the Experience of Transnationalism Among Filipinos Online

Transnationalism is the condition of being socially present in more than one country, while transnational migrants are those people whose everyday lives simultaneously unfold across borders.  But what is the role of the Internet--that so-called borderless space--in the experience of transnationalism among diasporic people?  Specifically, how is transnationalism experienced by Filipinos in global diaspora in the context of the new medium of weblogs, also known as blogs?  And is there such a thing as a transnational imagined community of Filipino bloggers?

I'm in the first day (yay!) of the second session (boo!) in the last slot (double boo!) before lunch (where's my gun?).  It's possible I'll collapse from protein deprivation before my turn comes up.  But seriously, I need protein so bad I occasionally get headaches if I don't get some on schedule.  Maybe I should smuggle in a burger to eat in between sessions?  Or perhaps I can bring a tub of popcorn to eat while I listen to the other presenters.

And guess what, the Comaroffs are giving the plenary talk.  Utter coolness.  Maybe I should ask them to sign my chest?  I hope my friend brings his digital recorder, I'm so totally getting a copy from him.  I wonder if I can post the recording for download or if there's too much legal whatsit to consider.  I'll have to ask.

The first is that I was working on my thesis.  I swear, it's like a turd that refuses to come out.  I strain and strain, but it resists my valiant efforts.  I think I used to write effortlessly, but I wonder if I manufactured those memories out of the haze of nostalgia.

The second reason is that I was working on a paper that I'm going to present at the annual conference of the Canadian Anthropology Society/Société Canadienne d'Anthropologie (CASCA) in--damn, it's only three days away.  Where did the time go?  Not to worry, the paper's finished.  It uses data from my thesis research but it's not just a distillation of that project, its focus is slightly different.  I've titled it "The World Wide Diasporic Web: Blogging and its Role in the Experience of Transnationalism Among Filipinos Online".  It's about my search for Benedict Anderson's imagined community among Filipino bloggers, which would mean that community would have to be transnational.  It's also about governmentality and the presence of the state online, though I never actually use the g-word.  Anyway, I'll put up the paper after CASCA.  If I decide to bring my laptop, I may do some live conference blogging, though it's possible I'll be too busy anyway.  Man, last year's conference was fun.

The third reason is that I'm applying to do an overseas development internship in the Philippines under the auspices of the Canadian International Development Agency.  I don't plan to do anything but paid internships since I certainly can't afford six or more months of no steady cash flow.  Anyway, I've been researching different organizations and reading some stuff about development (so far it's just one book by Colin Leys, one of the big theorists on the subject--signed by him, I might add).  Applied and development anthropology have always been one of my interests and I've got a few ideas about how they might be accomplished in this context, but I still need direct experience in development efforts.  Not to worry, I'm also planning to read plenty of critique of development stuff and have skimmed James Ferguson's The Anti-Development Machine before.  I admit, I also want to visit the Philippines again and have someone else pay for the plane ticket, but I honestly am interested in this other stuff.

And the final reason I haven't been updating this blog is because my brother just bought Grand Theft Auto: San Andreas.  It's a video game set in the early 1990s in a fictional city clearly meant to be Los Angeles.  Actually, it's about the general West Coast experience and has analogues for San Francisco, San Diego, and Las Vegas, as well as ample representation of the hick towns just outside LA.  It's really quite good, though I preferred the previous game set in Miami in the 1980s.  The music was certainly catchier, this one is mostly rap and hip hop.  It's odd that there's no grunge but I guess that's too far north in Seattle.  I could quite easily analyze this game for the racial politics behind it--the main character is a black gangbanger from Compton ("Ganton") who the player directs to commit multiple violent crimes and often to kill white police officers in LAPD uniforms; it takes place in the same period as the Rodney King beatings, the OJ Simpson trial, and the LA riots; and let's not forget that most of the game's players are white and middle class.  I could analyze all this but I almost always play the game to decompress and have managed to will away my higher faculties during playtime.  The more intensely I work, the more intensely I procrastinate, and there's something somehow cathartic about killing cops over and over.  It sometimes feels like I'm just doing my thesis on the PS2, especially since there is an endless supply of cops and they just keep coming over and over until I eventually get killed by a SWAT team or someting.  I've yet to accomplish it, but if you make yourself enough of a menace the cops will call in the army to bring in their tanks, and since you can hijack almost any vehicle in the game (it's called Grand Theft Auto, after all), then it's sweet freaking rampage time pour moi.  I can't wait until I get a tank.  Perhaps Zizek and Plato were right, there are only two kinds of people in the world, those who kill and torture and those who dream of doing so.

So that's what I've been up to.  I've got several drafts of posts already lined up, so I'll have a bunch of posts up soonish (I might wait until after CASCA to put them up).  Actually, one of them is titled "Why anthropologists are a bunch of wankers", which I wrote when I was in the middle of my thesis-loathing period.  It's actually got some serious analysis in there and I may still put it up sometime.  But, until next time, dear reader.

Me to myself 5 minutes after sending the email: Eeeeaaaagghh!!

But there's two weeks!  That's not so bad, right?  I would have killed for two weeks when I was writing my proposal.  I'm sure I have more finished than I think.  I've been keeping my writing in separate files because I'm incapable of seeing my thesis all at once, for fear that the hideous sight will turn me to stone.

Well, nothing for it but to do it.  See you all in April.